To be “given the asson” is to be raised to the priestly authority (see Houngan, Mambo.) The sacred rattle of Voudoun, its typical components being a calabash and snake vertebrae. Locality on the coast of Dahomey, from which Moreau de Saint-Mery refers to the Dahoman people generally as “aradas,” and from which comes the term “Rada” denoting a main group of Voudoun rites. Spouse of Maitresse Erzulie in her aquatic aspects. Sance also known as Zancie, Zance, Sanses, Puerto Rican Voodoo or Puerto Rican Umbanda and Mesa Blanca Espiritismo and Santerismo all traditions of the Puerto Rican people.Loa of the ocean, of ships and boats, patron of seafarers. A spiritual and occult traditions that is as colorful and beautiful as its people. I also underwent various initiations into the Cuban Santeria Lukumi tradition in the early 90s, receiving my collares and guerrilleros, but I never felt quit comfortable with that Religion, so shortly afterwards I returned to my Puerto Rican eclectic roots and heritage. I am a Medium of the Mesa Blanca tradition and baptized a Sancista, and a Santerista all of the Puerto Rican traditions. I was born with the sight of clairvoyance as I have seen shadows and felt other worldly presences ever since I could remember. I have also been reading Tarot, doing palm readings and giving Spiritual Consultations since the age of 19 to my hispanic community here in Massachusettes. I have been professionally practicing variouse traditions of Caribbean Brujeria Witchcraft for over 20 years, since my late teens. Luz y Progresso, I am Sancista Hermano "Brother" Luis also known as Brujo Luis. Historical figures who ascended to the statues of Loa. Unknown to outsiders of Vodou andĪll its branches, all the Loa and Orisha lived in human form, and are or were Red, which became a part of the Petro nation. Incorporated the energies of the oppressed and often violent Arawak, Carib andĪfrican Ancestral Spirits into his practice of Vodou. Powerful and well respected Papa Bokor by the name of Don Juan Felipe Pedro who Ti Jean Petro was a Dominican Spanish former slave turned
Jean Petro is the father of the Petro Nation, that originally came from theĭominican Republic. On MamaĬhimbi's lap sits a child, this is a Lwa as well known as Ti Jean Petro. She is imperative in dominating occult enemies and black magic. Wrist and waist are Siguelia and Sigueloa, two virtually unknown Simbi Loa, butīoth symbolizing black magic and occult powers, Mama Chimbi although a GedesaĪnd a Metresa is one of the most impotent Simbi within Zanci "Sance /Sanse", Known as Filomena Lubana or Santa Marta la Dominadora is by far a Metresa who isīy far the most popular of the Simbi. (This of course is so far from the truth.) Mama Chimbi in Sance for one, also
Sancista and servidores do not even think they honor or work with the Simbiĭivision, although they are represented within their Cuadro and Santuarios.
ForĮxample Haitian Vodou definetly honors more Simbi than Sanse, in fact many There areĬountless Simbi, some branches or traditions honor more Simbi than other. The elements of Water and Earth and are ancient Lwa of Magic. The Simbi Nation or Los Simbises are ancient Lwa of life that preside over
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